Few Find It

Consider climbing Mount Kilimanjaro via the Rongai Route. Approaching Kibo from the north, this is the least climbed of all the routes on Mount Kilimanjaro but not because it is in any way inferior, it's just that most folks get excited about the more popular paths. Rongai tends to be forgotten . . . there are few that find it.

The narrow way, that leads to life is like that. It is mentioned at the same time as the narrow gate. We read them as the same.

Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:13-14

The choice between life and destruction is made at conversion. We choose Christ and his sacrifice and we choose life. We choose to turn aside from the broad road and to enter by a small gate. That is all true, but there is more to these verses than that. There is a small, narrow gate, but there is also a narrow way that leads to life. The way to life is not limited to a moment of choice. It is a real path with a distance to be travelled. Jesus is that narrow gate and also the narrow way. He said:

I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

John 10:9-10

To have life is to find pasture and abundance. To follow Jesus as the narrow path is to come to the Father.

. . . “I am the way, and the truth, and the life; no one comes to the Father but through Me.

John 14:6

We come into the Father’s house through Christ as we journey. A gate is a gate and a path is a path. Jesus is both, and the Father is the goal. When we limit Christianity and the ministry of Christ to conversion and the Cross, we miss the journey he would take us on. Though many enter through the gate, how many experience deep dissatisfaction and disappointment with their faith and even their Saviour because they have not continued? Christ is more amazing than we previously thought.

Therefore He is able also to save forever [completely or to the uttermost] those who draw near to God [the Father] through Him, since He always lives to make intercession for them.

Hebrews 7:25

We need to allow for the narrowness of the gate and path, but also for the length of the journey on that narrow way to life. The pathway to pasture and abundance is not behind us. It stands before us, and leads us to the Father’s house. Will we submit to its rigors? Will we press forward to find him and “in the Beloved” receive blessings from his abundant heavenly stores?

Although many pass through the narrow gate, there are few that find this narrow pathway to the Father and to the abundant life he offers.

. . . the way is narrow that leads to life, and there are few who find it.

Matthew 7:14

The narrowness of the gate bars entry to those who will not submit to its restrictions. The narrowness of the path perhaps reflects a different characteristic. Is it because few find it that the road is narrow? Is it because few feet have formed its shape that it is described this way? That sounds more like the Rongai Route that ascends Mount Kilimanjaro. For both these paths, their narrowness speaks not of restriction but of a little realised experience, and an invitation upward.

The Third Place

When the leaders of Australia, my country, wanted a capital city a great argument ensued. People in both Melbourne and Sydney, the two dominant cities in the country both wanted their place chosen as the capital. The conflict went on and on until finally a solution was reached. A third place was chosen. A sheep farming community in the middle of nowhere, roughly half-way between the two cities was developed into Canberra. This new city became the capital of my country and the question was resolved. For both of these cities, the thought of missing out on the honour of being the capital was not as severe a problem to them as the possibility that their rival city might be chosen. And so this third-place solution became a viable compromise.

Christians in general argue a lot about theological viewpoints and denominational distinctives. Where should we worship? Should we go to a Catholic, Orthodox or Protestant church to find God? Perhaps the question for you is whether a Baptist service or a Presbyterian service is more honouring to God. God comes in with an answer to these conflicts. He offers a third place. It was the same place Jesus offered to the woman at the well in John chapter four.

She wanted to argue about places of worship. Should Mt Gerizim be the place, or should everyone worship at Jerusalem? Jesus answered:

The woman said to Him, “Sir, I perceive that You are a prophet. Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit, and those who worship Him must worship in spirit and truth.”

John 4:19-24

Worshiping in spirit is the third place. “In spirit” is the third place. It is a place, not an ideal. It is a place where we can all go to worship the Father. It is his choice. It suits him, not us. We want everyone to come to us, so that our place could be the capital of worship. He is longing for us to come to him so that his house can be that centre.

What does that mean? The Holy Spirit dwells in our spirits. He brings all of Heaven with him. He brings the father and his house to us. He brings the kingdom into our innermost being.

“. . . nor will they say, ‘Look, here it is!’ or, ‘There it is!’ For behold, the kingdom of God is in your midst [or within you].”

Luke 17:21

All partisan arguments are silenced, because his choice of place is far superior to those of human devising. He is most revealed to us in his native environment. He is spirit and it is in spirit he wishes to meet us. For hundreds of years, Christian mystics have retreated from the world and turned inward. They have found the true place of worship within their spirits. The choice of solitude and silence has often borne fruit.  Those who have sought him his way have found him. They have found the Father in the third place.

The Covenants and the Father's House

When we think of scripture pointing forward to Christ, we usually focus on the him and his work of sacrificing himself on the Cross. This is of course a very worthy focus for us, and without the Cross, scripture would be incomplete and lacking something vital. However, Christ has a number of parts to play in the drama that is our redemption. It is not enough to only consider his death and resurrection. His ascension is also tremendously important. Jesus’ death lays the foundation. As he died his blood was poured out for us. In his death, he took that blood through the veil and applied it to the heavenly mercy seat. Then he ascended and from heaven he poured out his spirit, once on the day of Pentecost, and then on the gentiles later at Cornelius’s home. Finally, because his body is in heaven and his Spirit is in us, he is able to draw us into heaven, as we are united in his body. And so we are brought to the Father through him. His death happened physically just outside of Jerusalem on a day two millennia ago. The rest occurs in the father’s house, which we also call heaven. Atonement actually occurred there. Jesus poured out his Spirit from there. And that is where he is when he draws us to join him, there before the Father.

When we think of the fulfilment of the covenants that we have been discussing, and especially Christ fulfilling them, we focus on the physical death of Christ on the Cross. But there is much more going on elsewhere.

Consider the covenant of dominion, authority and rule. Christ lived out that dominion on earth and people were healed and forgiven, and demons fled. The Cross was an extension of that. Alongside the physical expression of that dominion, by the power of the Holy Spirit, was a lifestyle whereby Christ dwelt long hours in the Father’s house. He saw his Father working and worked. He heard what he said and he spoke. And so the exercise of the  dominion of Christ as the perfect man was directed from the throne room of heaven. Instead of the Devil pulling our stings and manipulating our dominion, the Father guided Jesus and order was returned to this weary planet.

It is meant to operate the same way with us. Entrance into the experience of the Father’s house is a journey, one akin to that which the Israelites travelled to reach the Promised Land. Its realisation to us is described as being in Christ – In his shoes in heaven before the Father. Prior to that, we need to be healed and released. Our wounds and chains, remnants of the Evil One’s reign over us in the past, need to be removed so that our flesh no longer dominates our decisions. That is so that our dominion can be now directed by the Father, rather than the enemy. Being mature or being made complete is associated with this experience. However, a significant portion of our maturing takes place in the Father’s house. Also the terms, being in Christ and speaking in Christ’s name are also realised there. We tend to end our prayers with the words, “in Jesus’s name, Amen”. And that is nice and probably of some help. But it does not seem to correlate with the power in prayer that Jesus suggested that we would have when we prayed and asked in his name. This perspective brings us hope. Maybe we don’t experience it now, but if we grow and mature in Christ, we will experience power in prayer and dominion and authority in spiritual warfare. Ephesians chapter one pictures us “in the beloved”, that is in Christ. We are before the Father in heavenly places and he is pouring out blessings on our head. That is more than a truth to write down and place in our pocket. It is an experience to enjoy. In the last chapter we are prepared with armour and a sword for spiritual warfare. That and the warfare takes place in the heavenlies.

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armour of God . . .

Ephesians 6:12-13

There is more to be said on this detailed subject, but it is plain to see that our realisation of the covenant of dominion is in Christ, in the Father’s house, in the heavenlies.

This theme continues to the covenant of grace. The blood Jesus poured out for us was taken by him and applied to the mercy seat in the heavenlies. Jesus is our High Priest and He Himself has sprinkled His own blood on the true mercy seat in heaven.

Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.

Hebrews 9:23-26

In the heavenlies, and in particular, in the Father’s house before his throne, the Father can see that offering. It is always before his eyes there and so he always remembers his covenant of grace and mercy. For us, grace comes to us from the Father. Paul is conscious of this. He is so focussed on this truth that he begins eight of his twelve letters with the following words:

Grace to you and peace from God the Father . . .

He is saying that he brings grace, a substantive and spiritual object, to them as a blessing from the Father. He received it from the Father as he dwelt in the heavenlies, and he passes it on. We receive it for ourselves and others in the same place. It is one of the blessings from the Father’s rich store. Our realisation of the covenant of grace is in Christ, in the Father’s house, in the heavenlies.

The covenant of blessing is along the same lines. Upon entering the Father’s house we come into the place of blessing. We are in Christ or in the beloved. As such, the Father lavishes blessings upon us. Of course, our entrance into the heavenlies is on the basis of the blood of Christ, poured out on the Cross. However, the blessings are received and enjoyed in the Father’s house. We truly become children of Abraham when we enter there. Our realisation of the covenant of blessing is in Christ, in the Father’s house, in the heavenlies.

The covenant of identity and culture, first given to Moses for the people of Israel at Sinai opened up their eyes to the culture of heaven. The feasts, festivals, offerings and Tabernacle were pictures of the real thing. The Law was a portrayal of kingdom culture. We are prepared for the Father’s house, just as the people of Israel were prepared to enter the Land. And as we enter in, we don’t see pictures or types or portrayals. We see and experience the real thing. We become one with the culture of heaven, and we realise our true identity in Christ, united with him in heaven. Our realisation of the covenant of culture and identity is in Christ, in the Father’s house, in the heavenlies.

Jesus sits on the throne of David, but he doesn’t do so in Jerusalem. He sits on the throne in the presence of his Father. We share that throne when we enter into the Father’s house in Christ. United with Christ we reign with him. Jesus came out of the wilderness after fighting his way past the evil one to enter the Father’s house. He came and declared that, “the kingdom is near!” He found heaven. He found the kingdom. Revelation three says that he shared his Father’s throne. He as a man entered in and reigned with his Father. We can respond to his knocking on the door of our heart and enter in as well. We can draw near, united with him and through the power of the Spirit we can share his throne and reign with him. Our realisation of the covenant of sovereignty is in Christ, in the Father’s house, in the heavenlies.

Finally the New Covenant, the covenant of intimacy also follows the same pattern. Jeremiah 31 outlines this covenant and it says that, “they will all know me”. That is, they will all know the Father. Hitherto impossible, Christ draws us inward and heavenward, for the kingdom of God is within us by the Holy Spirit. We enter in, and can dwell with the Father. At last it has been accomplished. There is a part of the statement of this covenant that is difficult to understand. What does, no one will teach another, actually mean? Does it mean that pastors should not teach? Should we close all the bible colleges and seminaries? Physically, we need those things to lay a foundation for a life of faith. We need direction and coaching as we face the perils of the wilderness that stands between us and the Promised Land. We need teaching to help us mature, so that we can obtain the full measure of faith required to enter in. Upon entering we begin a journey under the direction the Father. It is a spiritual journey, as individual as we are, so no one can lead us through that except God himself. The Father’s house draws us together as one body in Christ. It is the basis of the unity of the Church, but that togetherness is not to teach each other and lead each other. In the father’s house there is no one above or before another. We are all one in Christ. He alone leads and guides. Our realisation of the covenant of intimacy is in Christ, in the Father’s house, in the heavenlies.

The Covenants Fulfilled in Christ

The six covenants that we discussed in the last post – Covenants of dominion, grace, blessing, identity, sovereignty, and intimacy. All of these are realised in Christ.

Christ was the second Adam that followed the first. Where he failed, Christ triumphed. God had delivered the dominion of this world over to humanity. To be the one who would restore this broken world, Jehovah would come as a person. As a human he would have the covenant right to rule this world, and the authority to set things right. The rest of humanity had the dominion, but they were dominated by evil to the extent that . . .

. . . the whole world lies in the power of the evil one.

1 John 5:15

It was like in the movies where the bad guys knock out someone with fingerprint access to a secure area. They carry the limp body over to the fingerprint access control scanner and press the victim’s finger onto the plate. The door opens and they have access on the basis of another’s authority. The point is that we have dominion, but with them pulling our strings, the world was under their control. Jesus came with that covenant dominion, but the evil one found no wounds, no chains, no buttons to push and no strings to pull. Jesus said:

. . . the ruler of the world is coming, and he has nothing in Me.

John 14:30

And so he came with Adam and Eve’s dominion to rule, and took back that which was in the hands of the Evil One. In so doing, Christ ultimately fulfilled this covenant of dominion.

Moving on to the covenant of grace given to humanity at the time of Noah. The wording of this promise is that God will see the rainbow and remember to hold back his judgement. This rainbow, the blood on the doorposts at the Passover, and Jesus’s blood applied to the heavenly mercy seat all operate the same way. There is something that God can see and on viewing that, grace is remembered and applied. And so with his death on the cross, Christ ultimately fulfils this covenant of grace also.

The covenant of blessing given to Abraham flows on to his son and then his grandson and their families. Eventually, Abraham’s covenant blessings apply to the whole nation of Israel. However, it is only in Christ that it reaches to every nation and people on Earth. Through Abraham all the families of the earth will be blessed, but it was only through Jesus and his reconciling work between Jews and Gentiles, that this was possible. Again, Christ ultimately and completely fulfils the covenant of blessing.

As we continue to the covenant given to Moses and the nation of Israel, it is easy to see that Christ’s coming established a far superior basis for God to say, “I will be their God and they will be my people”. In Christ we have our identity and through the sanctifying work of the Holy Spirit, we appreciate and love the culture that God would have us embrace. So in dying for us and pouring out his Spirit to us, Christ ultimately fulfils the covenant of identity and culture.

Jesus is the King that will eternally sit upon the throne of David. He will reign for ever and ever. Christ has and will ultimately fulfil the covenant of sovereignty. And he will fulfil that in us as well.

Last of all there is the New Covenant. By the Spirit that he pours out we can know the Father. As his Spirit instructs our hearts and writes his law there, we no longer need another to teach us. How could we have this intimacy where God will say, “They will all know me”, unless our sin and brokenness had been dealt with at the cross by Jesus. Christ is the ultimate fulfilment of this covenant of intimacy.

Christ fulfilled and will fulfil all of these covenants.

Then beginning with Moses and with all the prophets, He [Jesus] explained to them the things concerning Himself in all the Scriptures.

Luke 24:27

In fact all of scripture points to him and is fulfilled in him.

Covenant Conflict

It is an incredible thing when the God of Heaven makes a deal with mankind. A covenant with the Almighty is something really special. We make contracts and covenants to firm up relationships, to give or receive property, to enforce boundaries or bolster the security of our situation. Business partners, husband and wife, the buyer and seller of an apartment, a landlord and tenant of a house, an franchise owner and an agent in a particular province, a car owner and an insurance agent – All of these are examples of couples that may choose to covenant together. That piece of paper with two signatures binds them together somehow and it defines their relationship – for themselves and others around them.

In scripture we have a number of stories of Jehovah making covenant with people. In fact there are six major covenants in scripture. First there was Adam and Eve’s covenant.

This was a COVENANT OF AUTHORITY AND DOMINION. I have given you everything that has life. Fill the earth, subdue it and rule.

God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; and to every beast of the earth and to every bird of the sky and to everything that moves on the earth which has life, I have given every green plant for food”; and it was so.

Genesis 1:27-30

The story goes on . . . Noah and his family float atop the terrible judgement that came upon the earth. The waters recede and he makes an altar. God met them there and made a covenant.

This was a COVENANT OF GRACE AND MERCY. I will see and remember and withhold judgement.

Then God spoke to Noah and to his sons with him, saying, “Now behold, I Myself do establish My covenant with you, and with your descendants after you; and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth. I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.” God said, “This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh. When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

Genesis 9:8-17

Time went on and God chose a man called Abraham and made a covenant with him.

This was a COVENANT OF BLESSING AND FRUITFULNESS. Through you all the nations of the earth will be blessed. I will make you a great nation.

Now the Lord said to Abram,

“Go forth from your country, and from your relative, and from your father’s house, to the land which I will show you;

And I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing;

And I will bless those who bless you, and the one who curses you I will curse.

And in you all the families of the earth will be blessed.”

Genesis 12:1-3

A few hundred years later, the Lord delivered the Israelites from Egypt. He led them into the desert to Sinai. There he made a covenant with the nation.

This was a COVENANT OF CULTURE AND IDENTITY. I will be their God and they will be my people.

You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself. Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.

Exodus 19:4-6

From there the Israelites eventually entered the Promised Land. After more time passed they conquered it and established a kingdom. This kingdom passed from Saul to King David and God made a covenant with him.

This was a COVENANT OF KINGDOM REIGN. Someone from your line will always sit on your throne.

When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. He shall build a house for My name, and I will establish the throne of his kingdom forever. I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. Your house and your kingdom shall endure before Me forever; your throne shall be established forever.

2 Samuel 7:12-16

Time continued to pass, and in the midst of defeat and exile, God raised up a prophet called Jeremiah. Through him God announced a last and final covenant.

This was a covenant of SPIRITUALITY AND INTİMACY. I will write my law on their hearts and they will know me.

“I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbour and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

Jeremiah 31:33-34

It is no new thing to talk of covenants or of their importance in understanding the nature of God and his dealings with men. However, it is little realised that each covenant was accompanied by an attack, against the very purposes outlined in each covenant. Adam and Eve were given a covenant of dominion and immediately that dominion was subjugated in the Fall. Humanity was granted a covenant of grace with Noah. It was not many days after that that evil tainted an otherwise pious family. The covenant said that God would remember his grace and hold back judgement. The Evil wasted no time in putting that to the test. The next event in biblical history that follows the covenant to Abraham is the story where his wife Sarah is very nearly taken and defiled by the Pharaoh of Egypt because of Abraham’s fear. In Moses time, God had only finished declaring that “I will be their God and they will be my people” before the Israelites were worshiping the golden calf. And it goes on. David is promised that there will always be one of his sons on his throne. The son that was there ready and of age and groomed to take over from him is shortly thereafter left hanging from a tree entirely dead. Finally, there is the New Covenant. Through it God promised special intimacy with him by his Spirit and a direct line of communication. Was there an attack that time? Not long after those words in Jeremiah 31 were uttered and recorded there was an incredible silence. Four hundred years of unmitigated and apparently successful opposition to the Word of the Lord reaching down to the people of God.

We are left with a question in our minds. How dare the evil one thumb his nose at God like that? Satan attacks in response to every significant covenant event. It is a shock to realise that the purposes of God are a real battle and that Evil is not a farcical opponent. Read the Bible again and feel the tension of the drama. It is a real battle for the glory of God. And that this is so does not take away from that glory. Which is more glorious, to win against a weakling or to triumph over a powerful opponent?

To watch each covenant unfold is to behold two master gamesmen at play with horrible odds at stake. God declares through a covenant the nature of the competition and then he adds, “stop me if you can”. And there is a war in heaven and unexpected things occur on earth. Look on as this takes place in the life of Job. Does it seem unsavoury to you that the Devil and the Lord seem to be settling a bet on the life on a righteous man? Yes. That is indeed disturbing. It is a reality that we do not want to accept. Or is it? Imagine the truth. God has put his glory down. It is at stake in a fearful wager that comes down on our side. He is betting that we will prevail against the evil.

So the unpleasant idea of that someone wants to destroy us is accompanied by a comfort – That the Lord is on our side. And he has staked his glory on our triumph. This is suddenly frightfully important. That is all going on, but for goodness sake tell me what is going on. The covenants define the rules of the ball game for those that wager on it, and also for us. Will we realise the authority we have been given and use it? Will we take hold of the grace wherein we stand and live like it? Will we open our hands to receive blessing? Will we live as kingdom subjects, and reign as kingdom heirs? Will we live intimately with the Lord? He is betting we will. There will be lies and fear and pain at times. We will be distracted and hindered. We will fear failure and sometimes things can seem hopeless. All this because it is a real battle and there is a very real enemy.

And there is the other side. God is sovereign. He never ultimately loses. He always wins in the end. He turns thing to good. His counterstrokes are irritatingly successful, at least for his opponents. He has rigged the board and loaded the dice in our favour. It is his game. He makes the rules and he changes them as he sees fit. He hobbled the Evil One at the cross, and since then he hasn’t really been himself. Satan is not all knowing. He may not even know our thoughts, though he can interfere with them. How would you feel if you were him, very clever and sly but entirely outwitted by the intellect of the Almighty? How would you like to play poker with the Omniscient One? The Lord wove the “fear of the Lord” into creation so that generally  this planet favours those who are righteous and revere him. That is cheating, but he made the game, so its legal. At the time of the flood he declared another rule into the game. Those that murder will suffer a like punishment. From that point on, the world would never again be subject to the horrible bloodshed of those early days. These people are not just pawns in my game. They are valuable, and you can’t just use them to destroy one another anymore. Satan could use that rule and so could the Lord, but the play was different. If the Evil created a human killing machine, that murderer could not continue indefinitely. His time would quickly come to an end as a legal necessity of the game. Another example is Babel. All of the evil spirits worked together and herded humanity together into a city. There they conspired to have all the people build a tower, and they wished to have them all worship falsely. The Evil was doing fairly well. The Lord changed the rules. That must have been really irritating for the other side. But there was nothing wrong with that. No more so than when our countries see a problem and write new legislation to minimise it. He divided the people into language groups. More importantly, he divided the evil spirits into those language groups as well. Now they would only be able to lead a subset of the planet’s population, and they would not be able to work together. If that is not enough, he has protected us from Satan’s best weapons – Fear, guilt &c. And he rains down resources on us, so that we never need fear a siege.

Each victory, amplifies our chance for success. When we get hold of our dominion in Christ, we are equipped for spiritual warfare like never before. When we realise the reality of grace, we are impervious to so many of the Evil One’s attacks and weapons. When we get a hold on the blessings of the Father we are protected further and no longer constrained by our circumstances. When we begin living kingdom realities and reigning, we move from defence to offence. When we draw near to dwell in intimacy with the Lord, your victory is complete and so is his in you. He joins you in shouts of triumph.